Publisher: Anchor Books
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This exhaustive analysis of the issue of Hellenistic colouring of LXX Proverbs concludes that the impact of Stoicism has been overestimated. Moreover, the law plays a more prominent role than previously thought, and this document should be placed in Palestine.
The book of Proverbs is a large collection made up of diverse wisdom sayings emanating from different wisdom circles in different times. The author investigates the vocabulary of the book in order to interpret the distinctive wisdom characteristics of the seven collections of Proverbs. He argues that exclusive words of a collection will best reveal the peculiar nature of the collection, and that the collections which exclusively share common wisdom words are inevitably coherent in terms of wisdom traditions. This book provides a new understanding of Proverbs, especially with regard to the relationship between collections I (chs. 1-9) and VII (ch. 31), collections II (10:1-22:16) and V (chs. 25-29), and collections VI (ch. 30) and VII (ch. 31). In addition to the investigation of more than three hundred words, this volume contains the lists of exclusive words of the seven collections and thirty-four tables of words related to wisdom. Kim's work will prove a useful resource to those who want to study Proverbs.
The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship.
The book of Proverbs is more than the sum of its parts. Even if some individual proverbs and collections could be older, the overall composition stems from the late Persian or early Hellenistic period. In its present form, the book of Proverbs introduces the scribal student to the foundations of sapiential knowledge and its critical reflection. By discussing different worldviews and contrasting concepts on the relationship between God, the world, and humanity, the book of Proverbs paves the way to both the critical wisdom of Job and Ecclesiastes and the masterful combination of Wisdom and Torah in Sirach. Scholarly research has long situated the book of Proverbs within ancient Near Eastern literature but declared it to be something "alien" within the Hebrew Bible. In contrast to such a position, the present commentary interprets the book of Proverbs against the background of both ancient Near Eastern literature and the literature of the Hebrew Bible. One aim of the commentary is to discuss new ancient Near Eastern parallels to the book of Proverbs, with a special focus on Egyptian wisdom literature, including Demotic texts from the sixth to fourth centuries BCE. An equally important aim of this commentary is a detailed exegesis of Proverbs 1-15 as well as an analysis of the overarching strategy of the book of Proverbs as a whole. Taking the prologue of the book in Prov 1:1-7 as a hermeneutical key, the book of Proverbs turns out to be a masterful composition addressing both the beginner and the advanced sage. With its allusions to other biblical texts, including the book of Deuteronomy, the Psalms and the Prophets, the book of Proverbs can be connected to forms of scribal exegesis in Second Temple literature. By using the same scribal techniques as other literati of his time, the scribal sage responsible for some parts of the book as well as its final compilation seeks to provide deeper insight into the complex world of scribal knowledge and sapiential thought.